兵不厌诈
Bīng bù yàn zhà
"In war, there is no such thing as too much deception — all is fair on the battlefield"
Quick Answer
兵不厌诈 (Bīng bù yàn zhà)
"In war, there is no such thing as too much deception — all is fair on the battlefield."
Literal: War does not disdain deceit: deception is not excessive in warfare.
Character Analysis
War does not disdain deceit: deception is not excessive in warfare
Meaning & Significance
The phrase comes with its founding argument attached. In 632 BC, Duke Wen of Jin asked his minister whether he could outnumber the Chu army and still win the coming battle. The minister replied that in ritual, one never tires of sincerity; in battle, one never disdains deceit (战阵之间,不厌诈伪). Duke Wen took the advice, feigned retreat, and won the Battle of Chengpu. The stratagem legitimizes the oldest truth of conflict: the battlefield is precisely the one arena where the rules of honesty are suspended — and the side pretending otherwise is usually the side planning a feint.
Historical Origin
Editorial & Source Notes
Modern Usage
Invoked wherever competitive deception is debated: poker, business strategy, sports gamesmanship, infosec. Usually the punchline of an ethics discussion — one side protests unfair trickery, the other shrugs: 兵不厌诈.
Before the Battle of Chengpu, Duke Wen of Jin asked a practical question: his army was outnumbered by Chu — can virtue win a numbers game? His minister Yong Ji answered with the line that founded the proverb: in matters of ritual, never tire of sincerity; but in the field of battle, never disdain deceit (战阵之间,不厌诈伪).
The duke took the advice. He feigned retreat — pulling back in good order, luring the proud Chu vanguard into a chase that stretched their lines — then turned and broke them at Chengpu. The battle made him hegemon of the states, and made the argument immortal: the battlefield is the one arena where sincerity is a liability.
The Characters
- 兵 (bīng): War, soldiers
- 不 (bù): Not
- 厌 (yàn): To tire of, to disdain
- 诈 (zhà): Deception, feints
Literally: “war does not disdain deceit.” The negation is elegant — it doesn’t endorse trickery; it declines to be scandalized by it. War’s nature includes deception, so deceit in war is not excess. It is the minimum.
The Family It Belongs To
兵不厌诈 is the everyday gate to a whole Chinese tradition of strategic deception:
- 兵者,诡道也 — Sunzi’s doctrine: all warfare is based on deception. The theoretical foundation.
- 三十六计 — the Thirty-Six Stratagems: the tradition’s entire catalog of deceptive moves, from 瞒天过海 to 空城计.
- 知己知彼,百战不殆 — know yourself, know your enemy: which requires denying the enemy the same courtesy. Feints and secrecy are how.
The distinction the tradition maintains: deception aimed at armed opponents in conflict is craft; the same deception aimed at allies, markets, or family is fraud. 兵不厌诈 licenses the first and says nothing about the second.
Usage
- 谈判桌上虚报一个底价?兵不厌诈嘛。 “Quoting a padded bottom line at the negotiation table? All’s fair in war.”
- 商业竞争要有底线,兵不厌诈不适用于合同欺诈。 “Business competition needs a bottom line — ‘all’s fair in war’ does not cover contract fraud.” (The standard caveat, spoken by judges and parents alike.)
Related Chinese Sayings
Frequently Asked Questions
What does "兵不厌诈" mean in English?
In war, there is no such thing as too much deception — all is fair on the battlefield
How do you pronounce "兵不厌诈"?
The pinyin pronunciation is: Bīng bù yàn zhà
What is the deeper meaning of "兵不厌诈"?
The phrase comes with its founding argument attached. In 632 BC, Duke Wen of Jin asked his minister whether he could outnumber the Chu army and still win the coming battle. The minister replied that in ritual, one never tires of sincerity; in battle, one never disdains deceit (战阵之间,不厌诈伪). Duke Wen took the advice, feigned retreat, and won the Battle of Chengpu. The stratagem legitimizes the oldest truth of conflict: the battlefield is precisely the one arena where the rules of honesty are suspended — and the side pretending otherwise is usually the side planning a feint.
What is the literal translation of "兵不厌诈"?
War does not disdain deceit: deception is not excessive in warfare
Where does "兵不厌诈" come from?
This proverb originates from 韩非子·难一 (Han Feizi, Ch. 17) — the Zhao Dun/Yong Ji exchange recounting the Battle of Chengpu (632 BC) (Spring & Autumn period (632 BC); idiom formalized in Han).
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Read All Warfare Is Based on Deception: Meaning of Sun Tzu's Quote meaning
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Read Know Self Know Enemy, Hundred Battles No Danger meaning
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Read Empty Fort Strategy meaning
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Read A Blessing in Disguise - How Can We Know It Is Not Good? meaning
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